List the three obstacles that these people had in becoming saved Romans Complete Romans NIV version. How does Moses describe the life based on the law Romans ? The righteousness based on faith is also spoken of in the Old Testament. What two truths about the Messiah are prophesied in these Old Testament verses Romans ? Is the Messiah Paul preached about different than what they have in their Old Testament scriptures Romans ?
We are very familiar with the confession stated in verse 9 and amplified in verse 10? What is the connection between this confession and the quote in verse Romans ?
Paul is sharing the gospel with the Jews in these verses. What is a person doing when he counts it lightly? How is God going to judge every man according to verse six? Those who persevere in doing good are seeking what? What does he say would happen to those that sinned without the Law? With the Law? According to 2 : 13 what person is just before God?
How did the Gentiles become "a law to themselves"? What should this teach us relative to our conscience? What are some of the things that the Jews thought that they were capable of since they. By what will God judge the secrets of men 2 : 16?
What did Paul mean when he said, "my gospel"? On what condition does God regard a Gentile, or an uncircumcised person as a. Fleshly circumcision as given to Abraham Gen. Why was the name of God blasphemed among the Gentiles? What lesson is there in the above question and answer for us? Who is a Jew spiritually, or who is especially chosen of God today Isa.
What is real circumcision Col. What is the righteousness that comes apart from the law 3 : 22 ? Why does a man not have any room to boast about his goodness and salvation 3 : 23 -.
How is Christ a propitiation for us and how do we receive the propitiation 3 : 25? Why did Abraham not have any room to boast, or glory about his salvation?
How was Abraham made righteous Rom. Was Abraham counted a righteous man before or after he was circumcised in the flesh? What was circumcision to him Rom. What in particular was Paul referring to when he said of God "Who giveth life to the. What did he mean when he said of Abraham, "Who in hope believed against hope, to.
In chapters three through five the writer reasons that the only way one can be justified. How did sin and death enter into the world? Is spiritual and physical death included in Rom. Prove your answer. Adam was a type of what person that was to come Rom. Paul repeatedly references the Old Testament Scriptures both directly and as an analogy to make his bottom-line case about what is required to be saved Romans —8.
Verses 9 and 10 are likely the most quoted verses from this chapter: "If you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For with the heart one believes and is justified, and with the mouth one confesses and is saved. The Lord is the Lord of all people, and He gives good gifts to all who call on Him. Everyone who calls on Him will be saved. Romans — Next, Paul shows how necessary it is for him to continue preaching this gospel, regardless of the objections of those who oppose him.
If people must call on the name of Jesus to be saved, they must first believe in Him. Before they can believe, they must hear about Him. In order to hear, someone must preach to them. And before a representative of Christ can preach, he must be sent. Still, not all have obeyed the gospel. That is, many people—especially the Jewish people—have not believed in Christ though they have heard the word of Christ.
Why is this? Is it because they haven't really heard? Paul rejects that idea with a quote from Psalm So that even under the law, all who were justified before God, obtained that blessing by faith, whereby they were made partakers of the perfect righteousness of the promised Redeemer. The law is not destroyed, nor the intention of the Lawgiver disappointed; but full satisfaction being made by the death of Christ for our breach of the law, the end is gained.
That is, Christ has fulfilled the whole law, therefore whoever believeth in him, is counted just before God, as much as though he had fulfilled the whole law himself. Sinners never could go on in vain fancies of their own righteousness, if they knew the justice of God as a Governor, or his righteousness as a Saviour.
When we speak of looking upon Christ, and receiving, and feeding upon him, it is not Christ in heaven, nor Christ in the deep, that we mean; but Christ in the promise, Christ offered in the word. Justification by faith in Christ is a plain doctrine. It is brought before the mind and heart of every one, thus leaving him without excuse for unbelief.
If a man confessed faith in Jesus, as the Lord and Saviour of lost sinners, and really believed in his heart that God had raised him from the dead, thus showing that he had accepted the atonement, he should be saved by the righteousness of Christ, imputed to him through faith. But no faith is justifying which is not powerful in sanctifying the heart, and regulating all its affections by the love of Christ.
We must devote and give up to God our souls and our bodies: our souls in believing with the heart, and our bodies in confessing with the mouth.
The believer shall never have cause to repent his confident trust in the Lord Jesus.
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